miércoles, 31 de mayo de 2017

Musica Catholica

ENGLISH: True Catholics should NOT listen to modern music, such as: rock, pop, disco, funk, jazz, soul, rap/hip-hop, etc.
That "music" is inspired by the devil and promotes the corrupt immorality, as Brother Michael has demonstrated.
The music we recommend is Classical Music. Here are some good videos to enjoy.
For further information please visit:

ESPAÑOL: Los verdaderos católicos NO deberían escuchar  música moderna, tales como: rock, pop, cumbia, jazz, soul, rap o aún menos reggaeton (moda decadente depravada sexualmente).
Esa "música" es inspirada por el diablo y promueve la corrupta inmoralidad, tal como lo ha demostrado el Hno. Miguel.
La música que recomendamos es la Música Clásica. He aquí una lista de videos para que los disfruten.
Para más información, por favor visite:

Giovanni Pierluigi da Palestrina - Kyrie 'Assumpta est Maria'

Orlandus Lassus - Gloria 

 A. Vivaldi - Nulla in mundo pax sincera 

A. Vivaldi concerto for 2 violins in a minor 3rd movement 

A. Vivaldi, Guitar Concerto in D, 2nd Mvt

Antonio Vivaldi - The Four Seasons  

Antonio Vivaldi Mandolin Concerto 1st Movement 

Vivaldi - Violin Concerto in A Minor RV356 

A. Vivaldi - Piccolo Concerto for strings & continuo in C major, RV 443 

A. Vivaldi - La Follia

 A. Vivaldi Oboe Concerto in a minor, RV 461

A.Vivaldi: Concerto for recorder & basso continuo  

Kyu Hee Park 3rd part of concerto di Mauro Giuliani op.30. 

A. Vivaldi Gloria at La Pieta, Venice 
 Info about this video here: Gloria in excelsis Deo

lunes, 29 de mayo de 2017

Satanic Charismatic Movement EXPOSED!

“But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies... And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.” —2nd Peter 1,3

The Word of God explicitly warns us that in the latter times, false prophets would arise in significant numbers... “And many false prophets shall rise, and shall deceive many” (Matthew 24:11).

1st Timothy 4:1,2 state, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron.” There is NO bigger group of LIARS today than the Charismatic crowd.

The Charismatic Movement is of the devil. If you're involved in it, get out of it now! Repent, reject all Pentecostal, Charismatic, Novus Ordo (modernist false Catholicism), protestant heresies. Embrace true Traditional Catholicism. The One True Church Jesus founded. Outside the Catholic Church there is absolutely No salvation!

 For further information visit:

viernes, 26 de mayo de 2017

May 26th, St. Philip Neri - 26 de Mayo, San Felipe Neri.

St. Philip Neri,
Founder of the Congregation of the Oratory at Rome
by Fr. Francis Xavier Weninger, 1876

Philip Neri, the celebrated Founder of the far-famed Oratory at Rome, was born in Florence, of very pious parents, in ths year 1515. He was so good in his childhood, that he was known under no other name than that of "the good little Philip." To his parents he was so obedient, that his father said he had only once in his life occasion to reprove him, and this only for a slight cause; but Philip, thinking he had grieved his father, was so distressed that he wept bitterly. To pray and to be present at a sermon were his only pleasures; the former he continued for hours, and the latter he never neglected. Until his eighteenth year he remained with his father at Florence, when he was sent to Naples, to his uncle, who, being a rich merchant, wished to make Philip his heir. But Philip had no inclination to become a merchant, and with his uncle's consent, he proceeded to Rome to study theology. At this period, Philip began the austere life which he continued unto his end. He nursed the sick in the hospitals, instructed the poor and the ignorant in religion, visited frequently during the day the seven Churches, and at night the tombs of the holy martyrs, through whose intercession he asked nothing more warmly than a true fervent love of God.

The fervor of his devotion at the time of his prayers was so great, that he tore his garments from his breast, the better to breathe, or laid himself with open breast upon the ground to cool the inward fire-of his love to God. "Oh! my God!" exclaimed he at such times, "O my God, my love! Thou art mine and I am wholly thine. O most adorable God! Thou who hast commanded that I should love Thee; why hast thou given me only one and so narrow a heart?" He was so filled with spiritual comfort, that he often exclaimed: "Leave me, O my Lord, leave me; for human weakness cannot bear such heavenly joys!" On Pentecost, he prayed most devoutly that the Holy Ghost would kindle in his heart the fire of Divine love. During his prayers, his heart was so filled with the ardor of his love, that through its emotion and expansion, two ribs were broken and raised above the others, as was seen with great astonishment after his death. He very seldom said Holy Mass without shedding many tears. He frequently stood for hours before the Altar in raptures, transported out of himself. This happened also to him at other times, and he was seen, while at prayers, raised from the ground and surrounded by a brilliant light. To pass whole nights in prayer was his supreme delight.

With his devotions, however, he did not forget the salvation of souls, for which, out of love to God, he most zealously labored. An almost incredibly large number of hardened sinners he brought to repentance; by his sermons he converted Jews and Heretics, and opened the eyes of frivolous people to the vanities of the world; and this often with very few words. Thus a youth who, out of desire to gain honor and riches, studied jurisprudence and Canon Law, he alienated from the love of all earthly things, by addressing to him the following words: "Francis, you will study law; you will become a great Doctor, and after that an eminent Councillor or Prelate of the Church: you will gain honor and riches; but what then? What will happen then?" These oft repeated words; "but what then? what will happen then?" and the thought they awakened, that death would surely follow, changed the youth into quite a different being, and induced, him to enter the clerical state.

To oppose heresy more effectually, which at that time was gaining ground, St. Philip persuaded the celebrated Caesar Baronius to write the history of the Church. For the better instruction of the Catholics, as well as to strengthen them in the true faith and excite them to the practice of all Christian virtues, he founded a Clerical Congregation, the members of which were obliged, by daily preaching and devout conferences, by unweariedly hearing confessions and other spiritual labors, to advance the salvation of their fellow-men. Towards the Divine Mother he entertained the most tender devotion, and endeavored also to gain her the hearts of others, with the words: "My dear Children, honor the mother of Our Lord, love the Blessed Virgin." The prayer which he most frequently repeated was: "O Mary, Mother of Our Lord! pray to Christ for me! O Virgin! O Mother!" The lives of the Saints were his great delight and his study was to imitate them.

In his love to the poor he showed a more than fatherly heart. No beggar was allowed to leave him without having received alms. He even carried alms to those houses where it was manifested to him by divine revelation that need and poverty dwelt. Once, when going on one of these charitable missions during the night, he fell into so deep a pit, that according to human calculation, he should have met his death; but his guardian Angel protected him and helped him out of the pit. At another time, a beggar covered with miserable rags met him, asking alms. Philip gave him all he had, and at the same moment, the beggar vanished, saying: "I desired only to see what you would do."

He preserved his purity unspotted until his death. The danger of losing it he warded off with Christian fortitude. His functions as priest were once required by a woman who pretended to be sick and desirous of confessing. No sooner, however, had he appeared, than she tried to seduce him to vice; but the saint fled from her, and hastened down the staircase and out of the house. At another time some wicked people concealed two shameless women in the room where Philip had to pass the night. When he entered the room to say his prayers, the two women made their appearance, and so frightened the chaste servant of God, that he would have run away, had not those who had concealed the women in his room locked the door on the outside. Throwing himself upon his knees, he called upon God fervently to come to his aid that neither of the women had the courage to speak a word, except to beg his pardon, promising that they would change their lives.

He had the gift of distinguishing the pure from the impure by the sense of smell. When he spoke to any one who was impure, he experienced such a stench that he had to hold handkerchief before his nose. He therefore said to more than one dissipated youth whom he met: "You savor ill, my son, you savor ill." He, on the contrary perceived the most agreeable odor from those whose life was pure.

Notwithstanding his being favored with these and many other gifts, he yet lived in continual humiliation before God and men. He not only evaded idle praise, but rather sought to make himself despicable to others. One, day, on meeting St. Felix, a Capuchin Friar, who was carrying a bottle of wine, he asked for a drink: and having taken it openly on the street, in presence of a great many persons, he placed his own hat upon St. Felix's head and went home bare-headed; which of course gave to many an occasion to laugh at him and deride him. He often cried to God: "Lord, leave me not; as otherwise I shall this day, like Judas, betray you." Such was his mistrust in his own moral strength. During a dangerous sickness, he was advised to call on God in the words of St. Martin; "Lord, if I am needful to Thy people, I will not refuse to labor for Thee, &c." But he answered: "I will not do it; for I am not one who can think himself necessary to a single human being. I should deserve eternal punishment if I could imagine anything like it." His patience, when assailed by the most unjust persecutions and slanders, was invincible. When a great wrong had been done to him, he went into the Church of St. Peter, and there offered a long prayer for his enemies and persecutors. During the most painful maladies, he praised and thanked God, saying frequently: "Lord, increase the suffering, but with it the patience." In the last year but one of his life a mortal sickness befell him, but when every one thought that he could not live a moment longer, the Blessed Virgin appeared to him (as had often happened), and immediately restored him to health.

May 26, Feast Day of St. Philip Neri:
Patron of Rome & Mandaluyong.


O glorious St. Philip, who wast so favored by God with the gift of consoling and assisting thy spiritual children at the hour of death, be also my advocate and father when I shall find myself at that dreadful moment. Obtain for me that at that hour the devil may not conquer me, nor temptation overcome me, nor fear itself revile me; but that, strengthened by a lively faith, a fervent hope and, a sincere charity, I may sustain with patience and perseverance that supreme struggle, and that, full of confidence in the mercy of the Lord, and in the infinite merits of Jesus Christ and the protection of the Most Blessed Mary, I may deserve to die the death of the just, and be united with thee and all the saints in the blessed home of Paradise, to praise and enjoy the Lord forever.

Prayer of St. Philip Neri to the Blessed Virgin Mary:

Immaculate Virgin, thou hast to save me. Grant that I may always remember thee ; and thou, do thou never forget me. The happy day, when I shall go to behold thy beauty in Paradise, seems a thousand years off. So much do I long to praise and love thee more than I can now do, my Mother, my Queen, my beloved, most beautiful, most sweet, most pure, Immaculate Mary.

San Felipe Neri, Fundador de la Congregación del Oratorio de Roma Por el P. Francis Xavier Weninger, 1876

Felipe Neri, célebre Fundador del famoso Oratorio de Roma, nació en Florencia, de padres muy piadosos, en el año 1515. Fue tan bueno en su infancia que se le conoció bajo ningún otro nombre que el de " El buen pequeño Philip. A sus padres era tan obediente, que su padre dijo que sólo tenía una ocasión en su vida para reprenderlo, y esto sólo por una causa leve; Pero Felipe, pensando que había entristecido a su padre, estaba tan angustiado que lloró amargamente. Orar y estar presentes en un sermón eran sus únicos placeres; El primero continuó durante horas, y este último nunca lo olvidó. Hasta su decimoctavo año se quedó con su padre en Florencia, cuando fue enviado a Nápoles, a su tío, que, siendo rico comerciante, deseaba hacer de Felipe su heredero. Pero Felipe no tenía ninguna inclinación para convertirse en comerciante y, con el consentimiento de su tío, procedió a Roma a estudiar teología. En este período, Felipe comenzó la vida austera que continuó hasta su fin. Cuidaba a los enfermos en los hospitales, instruía a los pobres ya los ignorantes en la religión, visitaba con frecuencia durante el día las siete iglesias y por la noche las tumbas de los santos mártires, por cuya intercesión no pedía más calor que un verdadero amor ferviente de Dios.

El fervor de su devoción en el momento de sus oraciones era tan grande que arrancó sus vestiduras de su pecho, para respirar mejor, o se posó con el pecho abierto sobre el suelo para enfriar el fuego interior de su amor a Dios. "¡Oh Dios mío!" Exclamó en aquellas ocasiones: "Oh Dios mío, amor mío, tú eres mío y yo soy tuyo, oh Dios adorable, tú que has mandado que te ame, ¿por qué me has dado sólo un corazón tan estrecho ? " Estaba tan lleno de consuelo espiritual, que a menudo exclamaba: "¡Dejadme, Señor mío, dejadme, porque la debilidad humana no puede soportar tales alegrías celestiales!" El día de Pentecostés, oró con gran devoción que el Espíritu Santo encendiera en su corazón el fuego del amor Divino. Durante sus oraciones, su corazón estaba tan lleno del ardor de su amor, que a través de su emoción y expansión, dos costillas se rompieron y se levantó sobre los demás, como se vio con gran asombro después de su muerte. Muy pocas veces pronunció la Santa Misa sin derramar muchas lágrimas. Frecuentemente permaneció horas antes del Altar en éxtasis, transportado fuera de sí mismo. Esto le sucedió también en otras ocasiones, y fue visto, mientras que en oraciones, levantado de la tierra y rodeado por una luz brillante. Pasar noches enteras en oración fue su supremo deleite.

Con sus devociones, sin embargo, no olvidó la salvación de las almas, por las cuales, por amor a Dios, él trabajó con más celo. Un número casi increíblemente grande de pecadores endurecidos llevó al arrepentimiento; Por sus sermones convirtió judíos y herejes, y abrió los ojos de la gente frívola a las vanidades del mundo; Y esto a menudo con muy pocas palabras. Así, un joven que, por deseo de ganar honor y riquezas, estudió jurisprudencia y derecho canónico, se apartó del amor de todas las cosas terrenales, dirigiéndole las siguientes palabras: "Francisco, estudiarás la ley, Gran doctor, y después un eminente consejero o prelado de la Iglesia: ganarás honor y riquezas, pero ¿qué pasará entonces? Estas palabras repetidas frecuentemente; Pero ¿qué sucederá entonces? Y el pensamiento que despertaron, que la muerte seguramente seguiría, cambiaría a la juventud en un ser completamente diferente, y lo induciría a entrar en el estado clerical.

Para oponerse más eficazmente a la herejía, que en ese momento estaba ganando terreno, San Felipe persuadió al célebre César Barón de escribir la historia de la Iglesia. Para la mejor instrucción de los católicos, así como para fortalecerlos en la fe verdadera y excitarlos a la práctica de todas las virtudes cristianas, fundó una Congregación Clerical, cuyos miembros fueron obligados, mediante predicaciones diarias y conferencias devotas, por Incansablemente escuchando confesiones y otros trabajos espirituales, para avanzar en la salvación de sus semejantes. Hacia la Divina Madre tuvo la devoción más tierna y trató también de conquistar el corazón de los demás con las palabras: "Queridos hijos, honran a la madre de Nuestro Señor, amad a la Santísima Virgen". La oración que él repetía con más frecuencia fue: "¡Oh María, Madre de Nuestro Señor, ruega a Cristo por mí, oh Virgen, oh Madre!" La vida de los santos fue su gran deleite y su estudio fue para imitarlos.

En su amor a los pobres mostró un corazón más que paternal. A ningún mendigo se le permitió dejarlo sin haber recibido limosna. Incluso llevaba limosnas a aquellas casas donde se le manifestaba por revelación divina que la necesidad y la pobreza moraban. Una vez, al ir a una de estas misiones caritativas durante la noche, cayó en un hoyo tan profundo que, según el cálculo humano, debería haber cumplido su muerte; Pero su ángel de la guarda lo protegió y lo ayudó a salir del pozo. En otro momento, un mendigo cubierto de trapos miserables lo recibió, pidiendo limosna. Felipe le dio todo lo que tenía, y al mismo tiempo, el mendigo se desvaneció, diciendo: "Sólo deseaba ver lo que harías".

Él conservó su pureza sin mancha hasta su muerte. El peligro de perderlo lo protegía con una fortaleza cristiana. Sus funciones como sacerdote fueron requeridas una vez por una mujer que fingía estar enferma y deseosa de confesar. Sin embargo, tan pronto como apareció, trató de seducirlo al vicio; Pero el santo huyó de ella, y corrió por la escalera y salió de la casa. En otro momento algunas personas malvadas ocultaron a dos mujeres sin vergüenza en la habitación donde Philip tuvo que pasar la noche. Cuando entró en la habitación para decir sus oraciones, aparecieron las dos mujeres, y asustaron al casto siervo de Dios, que se habría escapado, si los que habían ocultado a las mujeres en su habitación cerraron la puerta con llave . Se arrojó sobre sus rodillas y llamó a Dios con fervor para acudir en su ayuda, de modo que ninguna de las mujeres tuvo el valor de decir una palabra, sino de pedir perdón, prometiendo que cambiarían sus vidas.

Tenía el don de distinguir lo puro de lo impuro por el sentido del olfato. Cuando hablaba con alguien que era impuro, experimentaba tal mal olor que tenía que llevar un pañuelo delante de su nariz. Por lo tanto, le dijo a más de un joven disipado a quien conoció: "Sabes mal, hijo mío, sabes mal." Él, por el contrario, percibió el olor más agradable de aquellos cuya vida era pura.

A pesar de ser favorecido con estos y muchos otros dones, vivió aún en humillación continua delante de Dios y de los hombres. No sólo evadió la alabanza ociosa, sino que más bien trató de hacerse despreciable a los demás. Un día, al reunirse con San Félix, un fraile capuchino que llevaba una botella de vino, pidió una copa; y habiéndolo tomado abiertamente en la calle, en presencia de muchas personas, colocó su propio sombrero Sobre la cabeza de San Félix y volvió a casa desnudo; Lo que, por supuesto, dio a muchos una ocasión para reírse de él y burlarse de él. A menudo clamaba a Dios: "Señor, no me dejes, pues de otro modo, hoy, como Judas, te traeré". Tal era su desconfianza en su propia fuerza moral. Durante una enfermedad peligrosa, se le aconsejó invocar a Dios en las palabras de San Martín; "Señor, si necesito a tu pueblo, no me negaré a trabajar por ti, etc." Pero él respondió: "No lo haré, porque no soy alguien que pueda creerse necesario a un solo ser humano, yo merecería el castigo eterno si pudiera imaginar algo parecido". Su paciencia, cuando fue asaltada por las más injustas persecuciones y calumnias, fue invencible. Cuando se le hizo un gran error, entró en la Iglesia de San Pedro y allí ofreció una larga oración por sus enemigos y perseguidores. Durante las enfermedades más dolorosas, elogió y agradeció a Dios, diciendo con frecuencia: "Señor, aumenta el sufrimiento, pero con él la paciencia". En el último año, pero una de sus vidas, una enfermedad mortal le sobrevino, pero cuando cada uno pensaba que no podía vivir un momento más, la Virgen se le apareció (como había ocurrido a menudo), y de inmediato le restableció la salud.

26 de mayo, Fiesta de San Felipe Neri: Patrono de Roma y Mandaluyong. 

¡Oh glorioso San Felipe, tan favorecido por Dios con el don de consolar y asistir a tus hijos espirituales en la hora de la muerte, también seré mi abogado y padre cuando me encuentre en ese horrible momento. Obténme que en esa hora el diablo no me conquiste, ni la tentación me venza, ni el temor mismo me insulte; Pero que, fortalecida por una fe viva, una ferviente esperanza y una sincera caridad, pueda sostener con paciencia y perseverancia esa lucha suprema y que, llena de confianza en la misericordia del Señor y en los infinitos méritos de Jesucristo Y la protección de la Santísima Virgen María, merezco morir la muerte de los justos, y estar unido a ti ya todos los santos en la bendita casa del Paraíso, para alabar y gozar al Señor para siempre. Amén.

Oración de San Felipe Neri a la Santísima Virgen María: 

Inmaculada Virgen, tienes que salvarme. Concede que siempre te recuerde; Y tú, nunca me olvides. El día feliz, cuando voy a contemplar tu belleza en el Paraíso, parece mil años. Tanto deseo anhelar y amarte más de lo que ahora puedo hacer, mi Madre, mi Reina, mi amada, la más bella, más dulce, más pura, Inmaculada María. Amén.

jueves, 25 de mayo de 2017

Ascension of Our Lord Jesus Christ into Heaven

This Holy day of Obligation, 40th day of Easter, commemorates Christ's Ascension into Heaven from Mount Olivet 40 days after He rose from the dead (Mark 16:14-20). After the Gospel is sung, the Paschal Candle, lit from the New Fire of the Easter Vigil, is extinguished to symbolize the departure of Christ (if you use a Paschal candle at home, it should be put away today, too).

The story of Our Lord's Ascension and His foretelling of the Pentecost to come is recounted most fully by Luke in in Acts 1:1-11:
The former treatise I made, O Theophilus, of all things which Jesus began to do and to teach, Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up. To whom also he shewed himself alive after his passion, by many proofs, for forty days appearing to them, and speaking of the kingdom of God. And eating together with them, he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, which you have heard (saith he) by my mouth. For John indeed baptized with water, but you shall be baptized with the Holy Ghost, not many days hence.

They therefore who were come together, asked him, saying: Lord, wilt thou at this time restore again the kingdom to Israel? But he said to them: It is not for you to know the times or moments, which the Father hath put in his own power: But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth. And when he had said these things, while they looked on, he was raised up: and a cloud received him out of their sight. And while they were beholding him going up to heaven, behold two men stood by them in white garments. Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven. Then they returned to Jerusalem...

He ascended to be glorified with the Father, to sit at the Father's right hand, to rule as King of Kings, to send us the Holy Ghost, and, as Hebrews 1:1-2 says, to be our High Priest Who
is set on the right hand of the throne of majesty in the heavens, A minister of the holies, and of the true tabernacle, which the Lord hath pitched, and not man.

And He ascended to prepare a place for us. St. John recounts in the first 3 verses of the fourteenth chapter of his Gospel that after the Last Supper, Our Lord told His disciples:
Let not your heart be troubled. You believe in God, believe also in me. In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you. And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.

Glorious promise to those who believe and obey! And there is something else most splendid about the Ascension: Christ foretold it, and in such a way as to teach the Apostles of the miraculous nature of the Eucharist. In John 6:56-58, we read:
For My Flesh is meat indeed: and My Blood is drink indeed. He that eateth My Flesh, and drinketh My Blood, abideth in Me, and I in him. As the living Father hath sent Me, and I live by the Father; so he that eateth Me, the same also shall live by Me.

Immediately after hearing these words, some of His disciples are scandalized -- some even to the point of walking away from Him. Jesus then said to them that they would know His words are true when they will see an obvious miracle with their own eyes -- His Ascension. Verses 62-63:62
But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you? If then you shall see the Son of man ascend up where he was before?

As to the place of His Ascension, the Golden Legend, written in A.D. 1275 by Jacobus de Voragine, Archbishop of Genoa, has this to say:
As to the first he ascended from the mount of Olives by Bethany; the which mountain, by another relation, is said the mountain of three lights. For by night on the side of the west it is lighted of the fire that burneth in the Temple, which never is put out ne quenched. On the morning it is light of the orient, for she hath first the rays of the sun before it shineth in the city, and also it hath great abundance of oil that nourisheth the light, and therefore it is said the hill of three lights.

Unto this hill Jesu Christ commanded his disciples that they should go. For on the day of his Ascension he appeared two times, one time to eleven disciples that ate in the hall where they had supped with him. All the apostles and the disciples and also the women, abode in that part of Jerusalem which is called Mello, in the mountain of Sion, where David had made his palace. And there was the great hall arrayed and ordained for to sup, whereas Jesu Christ commanded that they should make ready for to eat the Paschal Lamb, and in this place the eleven apostles abode, and the other disciples, and the women abode in divers mansions there about.

And when they had eaten in this hall, our Lord appeared to them and reproved them of their incredulity. And when he had eaten with them, and had commanded them that they should go to the Mount of Olivet on the side by Bethany, he appeared again to them, and answered to them of the demands that they made to him indiscreetly, and with his hands lifted he blessed them; and anon before them he ascended unto heaven.

Of the place of this ascension saith Sulpicius, Bishop of Jerusalem, and it is in the Gloss. For there was edified a church in the place where were made the signs of his ascension. Never sith [afterwards] might be set there any pavement, it could not be laid ne set but anon it issued out, and the stones of the marble sprang into the visages of them that set it. And that is a sign that they be stones on which Christ passed upon, which lie in the powder and dust, and abide for a token and sign certain.

The footprints said to be His are now enclosed in a shrine called the Chapel of the Ascension near the top of the mountain (picture at right). The original building was destroyed by the Persians in A.D. 614, but was rebuilt by Crusaders. The Moslems took control of the building in the 13th century and transformed it into a mosque, walling in the arches, and adding a dome.


As to customs, it is traditional to eat some sort of bird on this day, in honor of Christ Who "flew" to Heaven. If you live in a hilly or mountainous area, climbing the hills in commemoration of Jesus and the Apostles' climbing the Mt. of Olives, whence Jesus ascended to Heaven, is customary. Putting the two together, a picnic that includes some sort of bird and eaten on a hill or mountain would be a perfect way to spend the day.

In some parts of Italy (Tuscany, for ex.) there is the interesting custom of catching crickets on this day. Families will have a picnic while the children look for crickets, which are said to bring blessings (as they are seen to do in the East, too) -- especially if they still sing when taken home in little cricket cages. Back in the day, a man would adorn his beloved's doors with flowers on this Feast, and give her a cricket cage, too. I have no idea as to how crickets came to be associated with the Ascension, but the Feast is also known in parts of Italy as "La Festa del Grillo" ("the Feast of the Cricket"). Now this custom usually takes place on the Sunday after Ascension Day, and caged crickets are sold so that children can release them -- but crickets can be kept as singing pets, too!

Something else wonderful happens in Italy on the Feast of the Ascension and the days following: in Venice, there is a clock tower in the Piazza San Marco. This marvelous clock, made in A.D. 1499 (and recently restored) indicates not only the minutes and hours, but the days, months, Zodiacal signs, and phases of the Moon as well. At the top of the tower are two large figures known as the Moors ("Mori"), who signal the hour by striking a large bell. Underneath them is a large, golden lion -- the symbol of St. Mark, patron of Venice. Underneath this is a niche which holds a figure of Our Lady and her Son. Twice a year -- on the Feast of the Epiphany and during the festivities surrounding the Ascension (known as "la Festa della Sensa" in Venice) -- doors on either side of Our Lady open up, and out come the three Magi, led by an angel. The angel and Kings make their way around Our Lady and Jesus, the angel regaling them with his trumpet, and the Kings bowing and removing their crowns. 1

Also on this day, a very old civic ritual is re-enacted in this city. The Ascension had always been an important Feast to the Venetians: in A.D. 1000, the Doge left on this Feast Day to aid the Dalmatians who were being threatened by the Slavs. This led to Venetian security and became celebrated annually with a blessing of the sea. Then, in A.D. 1177, the Doge helped bring about a peace between Barbarossa and the Papal States. Pope Alexander III was so grateful for the Doge's service that he sent a blessed ring as a sign of the sovereignty that the Doge and his successors will have perpetually over the sea. The blessing of the sea turned into a "marriage with the sea," and since that time, the Doge of Venice would board an ornate, gilded boat (the Bucintoro, or Bucentaur) and be rowed to the lagoon in front of the church of San Nicolo del Lido, accompanied by clergy and government types, and with a procession of other decorated boats following behind. There, the Doge would throw a ring into the waters while saying the words "Desponsamus te mare, in signum veri perpetuique dominii," which mean, "We marry you, oh sea, as a symbol of perpetual dominion." Now the mayor throws the ring, thereby uniting that beautiful city with the sea... (Paintings of the Clock Tower and the voyage of the Doge on the bucintoro, painted by Francesco Guardi.)


Sermons by Pope Leo the Great (ca. 395-461)



The events recorded as happening after the Resurrection were intended to convince its truth. Since the blessed and glorious Resurrection of our Lord Jesus Christ, whereby the Divine power in three days raised the true Temple of God, which the wickedness of the Jews had overthrown, the sacred forty days, dearly-beloved are to-day ended, which by most holy appointment were devoted to our most profitable instruction, so that, during the period that the Lord thus protracted the lingering of His bodily presence, our faith in the Resurrection might be fortified by needful proofs. For Christ's Death had much disturbed the disciples' hearts, and a kind of torpor of distrust had crept over their grief-laden minds at His torture on the cross, at His giving up the ghost, at His lifeless body's burial. For, when the holy women, as the Gospel-story has revealed, brought word of tile stone rolled away from the tomb, the sepulchre emptied of the body, and the angels bearing witness to the living Lord, their words seemed like ravings to the Apostles and other disciples. Which doubtfulness, the result of human weakness, the Spirit of Truth would most assuredly not have permitted to exist in His own preacher's breasts, had not their trembling anxiety and careful hesitation laid the foundations of our faith. It was our perplexities and our dangers that were provided for in the Apostles: it was ourselves who in these men were taught how to meet the cavillings of the ungodly and the arguments of earthly wisdom. We are instructed by their lookings, we are taught by their hearings, we are convinced by their handlings. Let us give thanks to the Divine management and the holy Fathers' necessary slowness of belief. Others doubted, that we might not doubt.


And therefore they are in the highest degree instructive. Those days, therefore, dearly-beloved, which intervened between the Lord's Resurrection and Ascension did not pass by in uneventful leisure, but great mysteries were ratified in them, deep truths revealed. In them the fear of awful death was removed, and the immortality not only of the soul but also of the flesh established. In them, through the Lord's breathing upon them, the Holy Ghost is poured upon all the Apostles, and to the blessed Apostle Peter beyond the rest the care of the Lord's flock is entrusted, in addition to the keys of the kingdom. Then it was that the Lord joined the two disciples as a companion on the way, and, to the sweeping away of all the clouds of our uncertainty, upbraided them with the slowness of their timorous hearts. Their enlightened hearts catch the flame of faith, and lukewarm as they have been, are made to burn while the Lord unfolds the Scriptures. In the breaking of bread also their eyes are opened as they eat with Him: how far more blessed is the opening of their eyes, to whom the glorification of their nature is revealed than that of our first parents, on whom fell the disastrous consequences of their transgression.


The prove the Resurrection of the flesh. And in the course of these and other miracles, when the disciples were harassed by bewildering thoughts, and the Lord had appeared in their midst and said, "Peace be unto you," that what was passing through their hearts might not be their fixed opinion (for they thought they saw a spirit not flesh), He refutes their thoughts so discordant with the Truth, offers to the doubters' eyes the marks of the cross that remained in His hands and feet, and invites them to handle Him with careful scrutiny, because the traces of the nails and spear had been retained to heal the wounds of unbelieving hearts, so that not with wavering faith, but with most stedfast knowledge they might comprehend that the Nature which had been lain in the sepulchre was to sit on God the Father's throne.


Christ's Ascension has given us greater privileges and joys than the devil had taken from us. Accordingly, dearly-beloved, throughout this time which elapsed between the Lord's Resurrection and Ascension, God's Providence had this in view, to teach and impress upon both the eyes and hearts of His own people that the Lord Jesus Christ might be acknowledged to have as truly risen, as He was truly born, suffered, and died. And hence the most blessed Apostles and all the disciples, who had been both bewildered at His death on the cross and backward in believing His Resurrection, were so strengthened by the clearness of the truth that when the Lord entered the heights of heaven, not only were they affected with no sadness, but were even filled with great joy. And truly great and unspeakable was their cause for joy, when in the sight of the holy multitude, above the dignity of all heavenly creatures, the Nature of mankind went up, to pass above the angels' ranks and to rise beyond the archangels' heights, and to have Its uplifting limited by no elevation until, received to sit with the Eternal Father, It should be associated on the throne with His glory, to Whose Nature It was united in the Son. Since then Christ's Ascension is our uplifting, and the hope of the Body is raised, whither the glory of the Head has gone before, let us exult, dearly-beloved, with worthy joy and delight in the loyal paying of thanks. For today not only are we confirmed as possessors of paradise, but have also in Christ penetrated the heights of heaven, and have gained still greater things through Christ's unspeakable grace than we had lost through the devil's malice. For us, whom our virulent enemy had driven out from the bliss of our first abode, the Son of God has made members of Himself and placed at the right hand of the Father, with Whom He lives and reigns in the unity of the Holy Spirit, God for ever and ever. Amen.

Sermon LXXIV


The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end of His Passion. And although even in "the form of a slave" many signs of Divinity have beamed out, yet the events of all that period served particularly to show the reality of His assumed Manhood.

But after the Passion, when the chains of death were broken, which had exposed its own strength by attacking Him, Who was ignorant of sin, weakness was turned into power, mortality into eternity, contumely into glory, which the Lord Jesus Christ showed by many clear proofs in the sight of many, until He carried even into heaven the triumphant victory which He had won over the dead. As therefore at the Easter commemoration, the Lord's Resurrection was the cause of our rejoicing; so the subject of our present gladness is His Ascension, as we commemorate and duly venerate that day on which the Nature of our humility in Christ was raised above all the host of heaven, over all the ranks of angels, beyond the height of all powers, to sit with God the Father. On which Providential order of events we are founded and built up, that God's Grace might become more wondrous, when, notwithstanding the removal from men's sight of what was rightly felt to command their awe, faith did not fail, hope did not waver, love did not grow cold. For it is the strength of great minds and the light of firmly-faithful souls, unhesitatingly to believe what is not seen with the bodily sight, and there to fix one's affections whither you cannot direct your gaze. And whence should this Godliness spring up in our hearts, or how should a man be justified by faith, if our salvation rested on those things only which lie beneath our eyes? Hence our Lord said to him who seemed to doubt of Christ's Resurrection, until he had tested by sight and touch the traces of His Passion in His very Flesh, "because thou hast seen Me, thou hast believed: blessed are, they who have not seen and yet have believed."


In order, therefore, dearly-beloved, that we may be capable of this blessedness, when all things were fulfilled which concerned the Gospel preaching and the mysteries of the New Testament, our Lord Jesus Christ, on the fortieth day after the Resurrection in the presence of the disciples, was raised into heaven, and terminated His presence with us in the body, to abide on the Father's right hand until the times Divinely fore-ordained for multiplying the sons of the Church are accomplished, and He comes to judge the living and the dead in the same flesh in which He ascended. And so that which till then was visible of our Redeemer was changed into a sacramental presence, and that faith might be more excellent and stronger, sight gave way to doctrine, the authority of which was to be accepted by believing hearts enlightened with rays from above.


This Faith, increased by the Lord's Ascension and established by the gift of the Holy Ghost, was not terrified by bonds, imprisonments, banishments, hunger, fire, attacks by wild beasts, refined torments of cruel persecutors. For this Faith throughout the world not only men, but even women, not only beardless boys, but even tender maids, fought to the shedding of their blood. This Faith cast out spirits, drove off sicknesses, raised the dead: and through it the blessed Apostles themselves also, who after being confirmed by so many miracles and instructed by so many discourses, had yet been panic-stricken by the horrors of the Lord's Passion and had not accepted the truth of His resurrection without hesitation, made such progress after the Lord's Ascension that everything which had previously filled them with fear was turned into joy. For they had lifted the whole contemplation of their mind to the Godhead of Him that sat at the Father's right hand, and were no longer hindered by the barrier of corporeal sight from directing their minds' gaze to That Which had never quitted the Father's side in descending to earth, and had not forsaken the disciples in ascending to heaven.


The Son of Man and Son of God, therefore, dearly-beloved, then attained a more excellent and holier fame, when He betook Himself back to the glory of the Father's Majesty, and in an ineffable manner began to be nearer to the Father in respect of His Godhead, after having become farther away in respect of His manhood. A better instructed faith then began to draw closer to a conception of the Son's equality with the Father without the necessity of handling the corporeal substance in Christ, whereby He is less than the Father, since, while the Nature of the glorified Body still remained the faith of believers was called upon to touch not with the hand of flesh, but with the spiritual understanding the Only-begotten, Who was equal with the Father. Hence comes that which the Lord said after His Resurrection, when Mary Magdalene, representing the Church, hastened to approach and touch Him: "Touch Me not, for I have not yet ascended to My Father:" that is, I would not have you come to Me as to a human body, nor yet recognize Me by fleshly perceptions: I put thee off for higher things, I prepare greater things for thee: when I have ascended to My Father, then thou shall handle Me more perfectly and truly, for thou shall grasp what thou canst not touch and believe what thou canst not see. But when the disciples eyes followed the ascending Lord to heaven with upward gaze of earnest wonder, two angels stood by them in raiment shining with wondrous brightness, who also said, "Ye men of Galilee, why stand ye gazing into heaven? This Jesus Who was taken up from you into heaven shall so come as ye saw Him going into heaven." By which words all the sons of the Church were taught to believe that Jesus Christ will come visibly in the same Flesh wherewith He ascended, and not to doubt that all things are subjected to Him on Whom the ministry of angels had waited from the first beginning of His Birth. For, as an angel announced to the blessed Virgin that Christ should be conceived by the Holy Ghost, so the voice of heavenly beings sang of His being born of the Virgin also to the shepherds. As messengers from above were the first to attest His having risen from the dead, so the service of angels was employed to foretell His coming in very Flesh to judge the world, that we might understand what great powers will come with Him as Judge, when such great ones ministered to Him even in being judged.


And so, dearly-beloved, let us rejoice with spiritual joy, and let us with gladness pay God worthy thanks and raise our hearts' eyes unimpeded to those heights where Christ is. Minds that have heard the call to be uplifted must not be pressed down by earthly affections, they that are fore-ordained to things eternal must not be taken up with the things that perish; they that have entered on the way of Truth must not be entangled in treacherous snares, and the faithful must so take their course through these temporal things as to remember that they are sojourning in the vale of this world, in which, even though they meet with some attractions, they must not sinfully embrace them, but bravely pass through them. For to this devotion the blessed Apostle Peter arouses us, and entreating us with that loving eagerness which he conceived for feeding Christ's sheep by the threefold profession of love for the Lord, says, "dearly-beloved, I beseech you, as strangers and pilgrims, abstain from fleshly lusts which war against the soul." But for whom do fleshly pleasures wage war, if not for the devil, whose delight it is to fetter souls that strive after things above, with the enticements of corruptible good things, and to draw them away from those abodes from which he himself has been banished? Against his plots every believer must keep careful watch that he may crush his foe on the side whence the attack is made. And there is no more powerful weapon, dearly-beloved, against the devil's wiles than kindly mercy and bounteous charity, by which every sin is either escaped or vanquished. But this lofty power is not attained until that which is opposed to it be overthrown. And what so hostile to mercy and works of charity as avarice from the root of which spring all evils? And unless it be destroyed by lack of nourishment, there must needs grow in the ground of that heart in which this evil weed has taken root, the thorns and briars of vices rather than any seed of true goodness. Let us then, dearly-beloved, resist this pestilential evil and "follow after charity," without which no virtue can flourish, that by this path of love whereby Christ came down to us, we too may mount up to Him, to Whom with God the Father and the Holy Spirit is honor and glory for ever and ever. Amen.

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sábado, 13 de mayo de 2017

The Message of Fatima: a heavenly sign marking the beginning of the end times and a prediction of apostasy from the Church

Taken from

Lucia, Francisco and Jacinta of Fatima
Fr. Mario Luigi Ciappi, papal theologian to Pope Pius XII: “In the Third Secret [of Fatima] it is foretold, among other things, that the great apostasy in the Church will begin at the top.”[1]
The message and miracle of Our Lady of Fatima in 1917 is one of the greatest events in the history of the Catholic Church.  Since the miracle at Fatima, which occurred on Oct. 13, 1917, was predicted to take place in advance, and was fulfilled in the presence of almost 100,000 people, it’s probably the greatest miracle in Catholic history outside the Resurrection.  The Fatima miracle and message also bear tremendous significance for our topic: The Truth about What Really Happened to the Catholic Church after Vatican II.  Beginning on May 13, 1917, the Mother of God appeared six times to Jacinta (age 7), Francisco (age 9) and Lucia (age 10) in Fatima, Portugal.  The Blessed Virgin told the children to pray the Rosary every day; she showed them a vision of Hell; and she made prophecies about World War II and the expansion of Communism (“the errors of Russia”), among other things.
The Vision of Hell shown by Our Lady of Fatima to the children: “As the Lady spoke the last words, she opened Her hands once more, as She had done the two previous months.  The rays [of light] appeared to penetrate the earth, and we saw, as it were, a vast sea of fire. Plunged in this fire, we saw the demons and the souls [of the damned]. The latter were like transparent burning embers, all blackened or burnished bronze, having human forms.  They were floating about in that conflagration, now raised into the air by the flames which issued from within themselves, together with great clouds of smoke.  Now they fell back on every side like sparks in huge fires, without weight or equilibrium, amid shrieks and groans of pain and despair, which horrified us and made us tremble with fright (it must have been this sight which caused me to cry out, as people say they heard me).  The demons were distinguished [from the souls of the damned] by their terrifying and repellent likeness to frightful and unknown animals, black and transparent like burning coals.  That vision only lasted for a moment, thanks to our good Heavenly Mother, Who at the first apparition had promised to take us to Heaven. Without that, I think that we would have died of terror and fear.”[2]
You see Hell, where the souls of poor sinners go.  To save them God wishes to establish in the world the devotion to my Immaculate Heart,” Our Lady said.
The Fatima children shortly after the vision of Hell… one can see in their terrified countenances the truth of their words: that they would have died of fright at the vision of Hell if they had not been promised Heaven
On July 13, 1917, Our Lady also told the children that on Oct. 13, 1917 she would work a miracle that all would have to believe:
“Lucia said, ‘I wish to ask you to tell us who you are, and to perform a miracle so that everyone will believe that you have appeared to us!’
‘Continue to come here every month,’ answered the Lady.  ‘In October I will tell you who I am and what I wish, and will perform a miracle that everyone will have to believe.’”[3] (Our Lady of Fatima, July 13, 1917)
Since the children had announced months in advance of Oct. 13 that the Lady would work a miracle, 70,000 to 100,000 people gathered at Fatima on Oct. 13 to see the miracle that was predicted to take place.  There were also many nonbelievers who came to scoff when the predicted miracle didn’t occur.  However, as even the secular press confirmed, the Miracle of the Sun – as it’s now known – did occur, just as it was predicted by the children and by Our Lady of Fatima.  It stunned the gathered multitude, converted hardened unbelievers, including atheists and Freemasons, and confirmed thousands in the Catholic Faith.

Above: the stunned crowd at Fatima on Oct. 13, 1917 witnessing the predicted miracle by Our Lady of Fatima
What was the Miracle of the Sun that so stunned and converted the enraptured audience of 70,000-plus at Fatima on Oct. 13, 1917?  A brief examination of the miracle and its significance will go a long way in revealing: The Truth about What Really Happened to the Catholic Church after Vatican II.
The sun stood forth in the clear zenith like a great silver disk which, though bright as any sun they had ever seen, they could look straight at without blinking, and with a unique and delightful satisfaction.  This lasted but a moment.  While they gazed, the huge ball began to ‘dance’ – that was the word all the beholders applied to it.  Now it was whirling rapidly like a gigantic fire-wheel.  After doing this for some time, it stopped.  Then it rotated again, with dizzy, sickening speed.  Finally there appeared on the rim a border of crimson, which flung across the sky, as from a hellish vortex, blood-red streamers of flame, reflecting to the earth, to the trees and shrubs, to the upturned faces and the clothes all sorts of brilliant colors in succession: green, red, orange, blue, violet, the whole spectrum in fact.  Madly gyrating in this manner three times, the fiery orb seemed to tremble, to shudder, and then to plunge precipitately, in a mighty zigzag, toward the crowd.
     “A fearful cry broke from the lips of thousands of terrified persons as they fell upon their knees, thinking the end of the world had come Some said that the air became warmer at that instant; they would not have been surprised if everything about them had burst into flames, enveloping and consuming them.”[4]
“All over Portugal, in fact, the anti-clerical press was compelled to bear witness of the same sort.  There was general agreement on the essentials.  As Dr. Domingos Pinto Coelho wrote in O Ordem, ‘The sun, sometimes surrounded with crimson flames, at other times aureoled with yellow and red, at still other times seemed to revolve with a very rapid movement of rotation, still again seeming to detach itself from the sky, to approach the earth…’”[5]
During the miracle the sun was seen to be speeding toward the earth and the people thought the end of the world had come.  The significance should be obvious: Fatima was an apocalyptic sign; it was a sign that the end was near, that the events which would precede the culmination of the world and the Second Coming of Jesus Christ were to begin.  Men must amend their lives before the end of the world really came.
Based on some of these considerations, many have concluded that Our Lady of Fatima is the woman clothed with the sun described in chapter 12:1 of the Apocalypse:
“And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.” (Apocalypse 12:1)
The Fatima seers also reported that Our Lady was made all of light – she was more brilliant than the sun.  The evidence is very strong that Our Lady of Fatima was the woman clothed with the sun prophesied in the Apocalypse, chapter 12.  In fact, there is a stunning confirmation that Our Lady’s appearance at Fatima was the fulfillment of the prophecy in the Apocalypse about the woman clothed with the sun.

The Masonic Daily Paper, O Seculo, stunningly confirms without even knowing it that Our Lady was the woman clothed with the sun of the Apocalypse 12:1

The Miracle of the Sun worked by Our Lady of Fatima was reported by anti-Catholic papers throughout Portugal.  The liberal, Masonic and anti-clerical daily of Lisbon, O Seculo, had its Editor in Chief, Avelino de Almeida, on hand to report on the event.  To his credit, he honestly reported on the solar prodigy.  What we want to draw to your attention is the title of his article which was published in O Seculo on Oct. 15, 1917.  Giving an account of the extraordinary event at Fatima on Oct. 13, his article in O Seculo of October 15 was entitled:
“How the sun danced in broad daylight at Fatima.  The apparitions of the Virgin. – The sign of Heaven. – Thousands declare it a miracle. – War and peace.’’[6]
Please notice that the Masonic, anti-clerical daily of Lisbon described the event of Fatima and the Miracle of the Sun as “The sign of Heaven.”  Does that sound familiar?
Apocalypse 12:1- “And a great sign appeared in Heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.”
Are we to believe that the Masonic newspaper of Lisbon had Apocalypse 12:1 in mind when publishing this article shortly after the solar prodigy in 1917?  Were the anti-clericals considering the possibility that Our Lady’s appearance constituted the woman clothed with the sun and the “sign of Heaven” described in the Bible?   Of course not; not even Catholics at that time had connected Fatima with the woman clothed with the sun, let alone the anti-clericals who didn’t even believe in Sacred Scripture or probably didn’t even know about the prophecy in Apoc. 12:1!  This headline, therefore, is an unknowing confirmation, by a public and anti-Catholic source, that Our Lady of Fatima and her miracle on Oct. 13 were indeed the sign prophesied in Apocalypse 12:1!
It’s almost as if one were to ask God the question: Lord, how will we know when the great “sign of heaven,” which you predicted in Apocalypse 12:1, will occur?  And the Lord responded: just read the headline in the Masonic newspaper, for when this sign will occur it will be reported even in it.
This stunning fact not only serves to confirm that Our Lady of Fatima is the woman clothed with the sun of Apoc. 12:1, but also further confirms the authenticity of the Catholic Faith and Sacred Scripture.
Therefore, to finally round out our point about Fatima and its relevance to what has happened to the Catholic Church after Vatican II, we can say:  since Fatima was the sign prophesied in Apoc. 12:1, this means that we are in the Apocalyptic era, the last days of the world.

Fatima, the sign of Apoc. 12:1, and the great red dragon (Communism), the sign of Apoc. 12:3, both come on the scene in 1917

Lending further support to the idea that Fatima was the “sign” of Apocalypse 12:1 is the fact that the Apocalypse speaks of the “great red dragon” just two verses later.  Scripture seems to indicate that the two will come on the scene at the same time.
Apocalypse 12:3- “And there was seen another sign in Heaven: and behold a great red dragon, having seven heads and ten horns: and on his heads seven diadems: And his tail drew the third part of the stars of Heaven, and cast them to the Earth…”
Many commentators consider the “great red dragon” to be Communism, since Communism is undeniably associated with red, and was responsible for the murder of over 20 million people in Russia alone.  Under Vladimir Lenin, the Bolsheviks took over Russia for Communism – gaining the significant victory which would make Communism a world power – on Nov. 7, 1917, immediately after the appearances of Our Lady in Fatima, which had warned of the spread of “the errors of Russia.”[7]  Even today we speak of Communist China as “Red China.”  The Communist revolution in China was launched in celebratory fashion by men with “Enormous red banners, tens of thousands of red flags, and masses of red balloons flew over them.”[8]  The evidence that the “great red dragon” describes the Communist Empire is quite strong.
It’s also very interesting that the great red dragon drew the third part of the stars of Heaven:
Apocalypse 12:3- “And there was seen another sign in Heaven: and behold a great red dragonAnd his tail drew the third part of the stars of Heaven, and cast them to the Earth…”
Is it just a coincidence that Communism, at its height, held a third of the world in its grasp?
Warren H. Carroll, The Rise and Fall of the Communist Revolution, p. 418: “As Joseph Stalin walked into the Valley of the Shadow of Death, the international communist movement which he led held a third of the world in its grasp.”[9]

Sister Lucia of Fatima told Fr. Fuentes in 1957 that we are in the last times

One of the three visionaries of Fatima, Sr. Lucia, told Fr. Fuentes in 1957:
“Father, the Most Holy Virgin did not tell me that we are in the last times of the world but she made me understand this for three reasons.  The first reason is because she told me that the Devil is in the mood for engaging in a decisive battle against the Virgin.  And a decisive battle is the final battle where one side will be victorious and the other side will suffer defeat.  Hence from now on we must choose sides.  Either we are for God or we are for the Devil.  There is no other possibility.
“The second reason is because she said to my cousins as well as to myself that God is giving two last remedies to the world.  These are the Holy Rosary and Devotion to the Immaculate Heart of Mary.  These are the last two remedies which signify that there will be no others.
     “The third reason is because in the plans of Divine Providence, God always, before He is about to chastise the world, exhausts all other remedies.  Now, when He sees that the world pays no attention whatsoever then, as we say in our imperfect manner of speaking, He offers us with a certain trepidation the last means of salvation, His Most Holy Mother.  It is with a certain trepidation because if you despise and repulse this ultimate means we will not have any more forgiveness from Heaven because we will have committed a sin which the Gospel calls the sin against the Holy Spirit.  This sin consists of openly rejecting with full knowledge and consent, the salvation which He offers.  Let us remember that Jesus Christ is a very good Son and that He does not permit that we offend and despise His Most Holy Mother.  We have recorded through many centuries of Church history the obvious testimony which demonstrates, by the terrible chastisements which have befallen those who have attacked the honor of His Most Holy Mother, how Our Lord Jesus Christ has always defended the honor of His Mother.”[10]
As discussed already, the main feature of the end times is an apostasy from the Catholic Faith.  In “the holy place” itself (Rome) there will be “the abomination of desolation” (Mt. 24:15), and a deception so profound that, if it were possible, even the elect would be deceived (Mt. 24:24).  The New Testament tells us that this deception will happen in the very heart of the Church’s physical structures, in “the Temple of God” (2 Thess. 2:4).  It will arise because people receive not the love of the truth (2 Thessalonians 2:10).  That is precisely why the very last words that Our Lady of Fatima gives us in the great secret of July 13, 1917 are:
In Portugal the dogma of Faith will always be preserved, etc.”
These are the last words given before the undisclosed third secret of Fatima.  From this scholars of Fatima have concluded that the third secret undoubtedly deals with a massive spiritual crisis and apostasy from the Catholic Faith among those who purport to hold positions of authority in the Church.
Since we don’t have the complete sentence of Our Lady’s last words of the July message, we cannot say for sure what they mean; but the sentence could be: “In Portugal the dogma of Faith will always be preserved in a faithful remnant…”  Or: “In Portugal the dogma of Faith will always be preserved until the Great Apostasy…”  Or: “In Portugal the dogma of Faith will always be preserved among those who heed my warnings…”  The third secret undoubtedly deals with the present apostasy of the Vatican II sect.  We will document this apostasy in great detail in this book.
As cited at the beginning of this section,“Fr.” Mario Luigi Ciappi, the papal theologian to Pope Pius XII, stated:
“In the Third Secret it is foretold, among other things, that the great apostasy in the Church will begin at the top.”[11]
Another “cardinal” of the Vatican II Church incredibly admitted that the Third Secret deals with the post-Vatican II apostasy.
“Cardinal” Silvio Oddi:“… the Third Secret [of Fatima]… is not about a supposed conversion of Russia…. but regards the ‘revolution’ in the Catholic Church.”[12]

Testimonies that Heaven asked that the third secret of Fatima be revealed by 1960 at the latest[13]

  • Canon Galamba: “When the bishop refused to open the letter, Lucy made him promise that it would definitely be opened and read to the world either at her death or in 1960, whichever would come first.” (La Verdad sobre el Secreto de Fatima, Fr. Joaquin Alonso, Spanish Edition, pp. 46-47)
  • John Haffert:  “At the bishop’s house (in Leiria), I sat at the table on his right, with the four Canons.  During that first dinner, Canon Jose Galamba de Oliveira turned to me when the bishop had left the room momentarily and asked: “Why don’t you ask the bishop to open the Secret?” Endeavoring not to show my ignorance concerning Fatima—which at that time was almost complete—I simply looked at him without expression.  He continued: “The bishop can open the Secret.  He doesn’t have to wait until 1960.” (Dear Bishop! John Haffert, AMI 1981, pp. 3-4)
  • Cardinal Cerejeira: In February 1960 the Patriarch of Lisbon reported the directions which the Bishop of Leiria “has passed on to him” on the subject of the Third Secret: “Bishop da Silva enclosed (the envelope sealed by Lucy) in another envelope on which he indicated that the letter had to be opened in 1960 by himself, Bishop Jose Correia da Silva, if he was still alive, or if not, by the Cardinal Patriarch of Lisbon.” (Novidades, February 24, 1960, quoted by La Documentation catholique, June 19, 1960, col. 751)
  • Canon Barthas: During his conversations with Sister Lucy on October 17-18, 1946, he had the opportunity to question her on the Third Secret.  He writes: “When will the third element of the Secret be revealed to us?” Already in 1946, to this question Lucy and the Bishop of Leiria answered me uniformly, without hesitation and without comment: “In 1960.”  And when I pushed my audacity so far as to ask why it was necessary to wait until then, the only response I received from either one was: “Because the Blessed Virgin wishes it so.” (Barthas, Fatima, merveille du XXe siecle, p. 83. Fatima-editions, 1952)
  • The Armstrongs: On May 14, 1953, Lucy received a visit from the Armstrongs, who were able to question her on the third Secret.  In their account published in 1955, they confirmed that the third Secret “had to be opened and divulged in 1960.” (A. O. Armstrong, Fatima, pilgrimage to peace, The World’s Work, Kingswood, Surrey, 1955)
  • Cardinal Ottaviani: On May 17, 1955, Cardinal Ottaviani, Pro-Prefect of the Holy Office, came to the Carmel of Saint Teresa at Coimbra.  He interrogated Lucy on the third Secret; and in his conference of 1967 recalled: “The message was not to be opened before 1960.  I asked Sister Lucy, ‘Why this date?’  She answered, ‘Because then it will seem clearer (mais claro).’” (La Documentation catholique, March 19, 1967, col. 542)
  • Father Joaquin Alonso, official archivist of Fatima: “Other bishops also spoke—and with authority—about the year 1960 as the date indicated for opening the famous letter.  Thus, when the then titular Bishop of Tiava, and Auxiliary Bishop of Lisbon asked Lucy when the Secret was to be opened, he always received the same answer: in 1960.” (La Verdad sobre el Secreto de Fatima, Fr. Joaquin Alonso, Spanish Edition, p. 46)
  • Father Joaquin Alonso: “When Don Jose, the first Bishop of Leiria, and Sister Lucy agreed that the letter was to be opened in 1960, they obviously meant that its contents should be made public for the good of the Church and the world.” (ibid., p. 54)
  • Bishop Venancio: “I think that the letter will not be opened before 1960.  Sister Lucy had asked that it should not be opened before her death, or not before 1960.  We are now in 1959 and Sister Lucy is in good health.” (La Verdad sobre el Secreto de Fatima, Fr. Joaquin Alonso, Spanish Edition, p. 46)
  • Father Fuentes: Father Fuentes interviewed Sister Lucy on December 26, 1957, who told him: “Father, the Most Holy Virgin is very sad because no one has paid attention to Her Message, neither the good nor the bad.  The good continue on their way but without giving any importance to Her Message… I am still not able to give any other details because it is still a secret.  According to the will of the Most Holy Virgin, only the Holy Father and the Bishop of Fatima are permitted to know the Secret, but they have chosen not to know it so that they would not be influenced.  This is the third part [third Secret] of the Message of Our Lady which will remain secret until 1960.” (La Verdad sobre el Secreto de Fatima, Fr. Joaquin Alonso, Spanish Edition, p. 103-104)
  • F. Stein: “The testimonies which have announced the revelation of the Secret for 1960 are of such weight and so numerous that in our opinion, even if the ecclesiastical authorities of Fatima [in 1959 the experts themselves were still unaware that Rome had taken the Secret from the Bishop of Leiria over two years previously] had not yet resolved to publish the Secret in 1960, they would now see themselves forced to do so by the circumstances.” (Mensagem de Fatima, July-August, 1959)
  • Father Dias Coelho: “… we can use, as an unquestionable fact, this assertion of Dr. Galamba de Oliveira (in 1953) in Fatima, Altar do Mundo: ‘The third part of the Secret was sealed in the hands of His Grace the Bishop of Leiria, and will be opened either after the seer’s death or at the latest in 1960.’” (L’Homme Nouveau, No. 269, November 22, 1959)
All testimonies and statements reveal clearly that Heaven wanted the third secret of Fatima revealed to the whole world no later than 1960, because it would be clearer then.
Why would the third secret of Fatima be clearer in 1960?
It was on Jan. 25, 1959 that John XXIII announced that he had a special inspiration to suddenly call a new ecumenical council.  (Jan. 25, by the way, was the same day on which the unknown light that illuminated the world prior to World War II lit up the skies of Europe.  This unknown light that appeared on Jan. 25, 1938 was predicted by Our Lady of Fatima as a warning that God was going to punish the world with the things that were revealed in the second part of the secret.  Was the fact that John XXIII called Vatican II on a Jan. 25 a warning about the coming punishment described in the third secret?)
This council called by John XXIII in 1959 would turn out to be Vatican II, the disastrous results of which are the subject of this book.  Is the calling of this council in 1959 the reason that Our Blessed Mother requested the third secret of Fatima to be revealed by 1960?  Was she directly warning us of the apostasy that would result from this council, which truly gave birth to a new, phony Counter-Catholic Church, as we will see in this book?  Truly, the only major sign that had occurred by 1960, in regard to the tremendous apostasy we are now living through that would makes things “clearer,” was that John XXIII had announced his intention to call a new council in 1959.  In our view, it’s quite obvious that the third secret of Fatima deals with the apostasy resulting from a false council; otherwise the third secret wouldn’t make more sense in 1960, as Our Blessed Mother said it would.
Copyright © 2006: Most Holy Family Monastery.

[1] Ciappi’s personal communication to a Professor Baumgartner in Salzburg, cited in The Devil’s Final Battle, compiled by Paul Kramer, Good Counsel Publications, 2002; also cited by Father Gerard Mura, “The Third Secret of Fatima: Has It Been Completely Revealed?”, the periodical Catholic (published by the Transalpine Redemptorists, Orkney Isles, Scotland, Great Britain), March 2002.
[2] William Thomas Walsh, Our Lady of Fatima, Doubleday Reprint, 1990, p. 81.
[3] William Thomas Walsh, Our Lady of Fatima, p. 80.
[4] William Thomas Walsh, Our Lady of Fatima, pp. 145-146.
[5] William Thomas Walsh, Our Lady of Fatima, p. 148.
[6] Portuguese Newspaper, O Seculo, Oct. 15, 1917.
[7] Warren H. Carroll, The Rise and Fall of the Communist Revolution, Front Royal, Virginia: Christendom Press,  p. 93.
[8] Warren H. Carroll, The Rise and Fall of the Communist Revolution, p. 538.
[9] Warren H. Carroll, The Rise and Fall of the Communist Revolution, p. 418.
[10] Sr. Lucy’s interview with Fr. Fuentes, quoted in The Whole Truth About Fatima by Frere Michel de la Sainte Trinite, Buffalo, NY:Immaculate Heart Publications, Vol. 3, p. 503 ff.
[11] Ciappi’s personal communication to a Professor Baumgartner in Salzburg, cited above.
[12] Silvio Oddi, The Meek Watchdog of God, Rome: Progetto Museali Editore, 1995, pp. 217-218.
[13] Quotes on this point compiled by:

martes, 9 de mayo de 2017

St. Gregory Nazianzen, Bishop and Doctor of the Church

(by Fr. Prosper Gueranger 1870)

Side by side with Athanasius, a second Doctor of the Church comes forward, at this glad Season, offering to the Risen Jesus the tribute of his learning and eloquence. It is Gregory of Nazianzum, the friend of Basil; the great Orator; the admirable Poet, whose style combines energy of thought with a remarkable richness and ease of expression; the one among all the Gregories who has merited and received the glorious name of Theologian, on account of the soundness of his teachings, the sublimity of his ideas, and the magnificence of his diction. Holy Church exults at being able to offer us so grand a Saint during Easter Time, for no one has spoken more eloquently than he on the Mystery of the Pasch. Let us listen to the commencement of his second Sermon for Easter; and then judge for ourselves.

I will stand upon my watch, says the admirable Prophet Habacuc (Hab. ii.1). I, also, on this day, will imitate him; I will stand on the power and knowledge granted me by the favor of the Holy Ghost, that I may consider and know what is to be seen, and what will be told unto me. And I stood and I watched: and lo! a man ascending to the clouds; and he was of exceeding high stature, and his face was the face of an Angel, and his garment was dazzling as a flash of lightning. And he lifted up his hand towards the East, and cried out with a loud voice. His voice was as the voice of a trumpet, and around him stood, as it were, a multitude of the heavenly host, and he said: 'Today is salvation given to both the visible and the invisible world. Christ hath risen from the dead: do ye also rise. Christ hath returned to Himself: do ye also return. Christ hath freed Himself from the Tomb: be ye set free from the bonds of sin. The gates of hell are opened, and death is crushed; the old Adam is laid aside, and the new one is created. Oh! if there be a new creature formed in Christ, be ye made new!'

Thus did he speak. Then did the other Angels repeat the Hymn they first sang when Christ was born on this earth, and appeared to us men: Glory be to God in the highest, and peace on earth, in men of good will! I join my voice with them, and speak these things to you: oh! that I could have an Angel's voice, to make myself heard throughout the whole earth!

It is the Pasch of the Lord! the Pasch! in honor of the Trinity, I say it a third time: the Pasch! This is our Feast of Feasts, our Solemnity of Solemnities. It is as far above all the rest, not only of those which are human and earthly, but of those even which belong to Christ and are celebrated on his account, yea, it as far surpasses them all, as the sun surpasses the stars. Commencing with yesterday, how grand was the Day, with its torches and lights! * * But how grander and brighter is all on this morning! Yesterday's light was but the harbinger of the great Light that was to rise; it was but as foretaste of the joy that was to be given to us. But today, we are celebrating the Resurrection itself, not merely in hope, but as actually risen, and drawing the whole earth to itself (Oraiio II. in sanctum, Pascha).

This is a sample of the fervid eloquence, wherewith our Saint preached the Mysteries of Faith. He was a man of retirement and contemplation. The troubles of the world, in which he had been compelled to live, damped his spirits; the duplicity and wickedness of men fretted his noble heart; and leaving to another the perilous honor of the See of Constantinople, which he had reluctantly accepted a very short time previously, he flew back to his dear solitude, there to enjoy his God and the study of holy things. And yet, during the short period of his Episcopal government, notwithstanding all the obstacles that stood in his way, he confirmed the Faith that had been shaken, and left behind him a track of light, which continued even to the time when St. John Chrysostom was chosen to fill the troubled Chair of Byzantium.

The holy Liturgy thus speaks to us of the virtues and actions of this great Saint.

Gregory, a Cappadocian nobleman, surnamed the Theologian, on account of his extraordinary learning in the sacred sciences, was born at Nazianzum in Cappadocia. He, together with St. Basil, went through a complete course of studies at Athens; after which, he applied himself to the study of the Sacred Scriptures. The two friends retired to a monastery ,where they spent several years over the Scripture, interpreting it not according to their own views, but by the sense and authority of the earlier Fathers. Owing to their reputation for learning and virtue, they were called to the ministry of preaching the Gospel, and became the spiritual Fathers of many souls.

After Gregory had returned home, he was made Bishop of Sasima, and afterwards administered the Church of Nazianzum. Being called, later on, to govern the Church of Constantinople, which was infected with heresy, he converted it to the Catholic Faith. This success, far from gaining him everyone's love, excited the envy of a great many. This caused a great division among the Bishops, which led the Saint to resign his See. He said to them those words of the Prophet: "If this tempest be stirred up on my account, cast me into the sea, that you may cease to be tossed." Whereupon he returned to Nazianzum; and, having got Eulalius made Bishop of that Church, he devoted his whole time to the contemplation of divine things, and to the writing treatises upon them.

He wrote much, both in prose and verse; and in all, there is admirable piety and eloquence. In the opinion of learned and holy men, there is nothing to be found in his writings which is not conformable to true piety and Catholic truth, or which anyone could reasonably call in question. He was a most vigorous defender of the Consubstantiality of the Son of God. No one ever led a more saintly life than he; no one was to be compared to him for eloquence. He led the life of a monk, spending his whole time in solitude, occupied in writing and reading. Having reached a venerable old age, he died during the reign of the emperor Theodosius, and entered into the blessed life of heaven.

The Greek Church, in her Meriaea, gives the following magnificent encomiums of St. Gregory of Nazian.

Let us celebrate the praises of the prince of Pontiffs, the great Doctor of the Church of Christ, the loud pealing organ, the well-tuned harp, the harmonious and sweet-sounding lute; and let us thus sing: Hail, O abyss of divine grace! Hail, Gregory, Father of fathers, whose spirit sublimely soared in heavenly thoughts!

With what hymns and canticles shall we praise thee, who wast as an Angel, leading on earth a superhuman life? Thou wast the herald of the Word of God, the friend of the chaste Virgin, companion of the Apostolic choir, the glorious ornament of the Martyrs and Saints, the fervent adorer of the Eternal Trinity, O most holy and most worthy Priest!

O ye Faithful! let us, assembled now together, honor, in sacred hymns, the prince of Pontiffs, the glory of Patriarchs, the interpreter of the dogmas and thoughts of Christ, the most sublime mind; let us thus address him: Hail, fount of Theology, river of wisdom, and source of the knowledge of divine things! Hail, most bright star, that enlightenest the whole world by thy doctrine! Hail, powerful defender of piety, and generous opponent of impiety!

Thou, O father Gregory, didst wisely shun the dangers and snares of the flesh: and, ascending to the midst of heaven on a chariot of four virtues, thou soaredst to beauty ineffable. Now art thou replete with it; thou rejoicest in it, and obtainest for us peace and great mercy.

Opening thy mouth to receive the Word of God, thou didst draw in the Spirit of wisdom; and, full of grace, thou soundest forth the divine dogmas, O thrice blessed Gregory! Initiated into Angelic Powers, thou preachedst the Triple and Undivided Light. Illumined, therefore, by thy sublime teachings, we adore the Trinity, in which we confess one Godhead, that thus we may obtain the salvation of our souls.

Thou, O divinely inspired Gregory, didst, with thy tongue of fire, burn to naught the captious formulas of the heretics that fought against the Lord. Thou appearedst as a man with lips divine, speaking, in the Spirit, the wondrous works of God, and showing us, in thy Writings, the one same power and substance of the hidden and mysterious Trinity. Thou, as a triple Sunlight, enlightenedst this terrestial globe; and now thou ceaselessly intercedest for our souls.

Hail, river of God, ever full of the waters of grace, and gladdening the whole city of Christ the King with thy sublime words and teachings! Hail torrent of delight, exhaustless sea, faithful and just guardian of doctrine, most vigorous defender of the Trinity, organ of the Holy Spirit, mind ever watchful, tongue harmonious that explainest the profound mysteries of the Scriptures! Pray now to Christ, that He grant His great mercy unto our souls.

Thou ascendedst the mount of virtues, renouncing all things earthly, and holding no fellowship with dead works. There thou receivedst the tables written with God's own hand, the most pure dogmas of thy Theology, wherein thou teachest us heavenly mysteries, O most wise Gregory.

Thou lovedst the Wisdom of God and the beauty of his words; thou prizedst them above all the pleasures of earth. Therefore, O most blessed one, did the Lord wonderfully adorn thee with a diadem of graces, and choose thee as his own Theologian.

That thou mightest brightly enlighten thy mind with the light of the adorable Trinity, thou, O Father, didst polish it, making it spotless by thy perfect profession of every virtue, as a new and freshly formed mirror. The divine reflections fell upon thee, and thou wast an image most like unto God.

Thou wast as a second Samuel given by God, yea, given to God, before thy conception, O most blessed one! Thou wast adorned with prudence and temperance, and wast beautified with the most holy robe of the Pontificate, O Father! as a mediator between the Creator and creature.

Thou puttest thy venerable lips to the cup of Wisdom, O Father Gregory, drawing thence a divine stream of theology, and distributing it abundantly to the faithful, and, by the same, repelling the torrent of heresies, which was laying waste the land, and was teeming with blasphemy. For in thee, the Holy Ghost found a steersman, who drove back and quelled the bold attacks of the impious, which raged like furious storms of wind: thou proclaimedst the Trinity in Unity of substance.

Let us, the Sheep of the Church, celebrate, in holy hymns, the Harp of the Holy Spirit, the scythe of heresy, the favorite of the orthodox, the second disciple that leans on Jesus' Breast, the contemplator of the Word, the wise Arch-Pastor; and let us thus address him: Thou, O Gregory, art the good Shepherd, delivering thyself up for us, did Christ our Master. Now thou art joyously exulting together with Paul, and art interceding for our souls.

St. Gregory Nazianzen Rejected the Concept of Baptism of Desire 
 San Gregorio Nacianceno contra el bautismo de deseo
 Taken from
It is also appropriate to examine the teachings of some of the other Fathers. St. Gregory of Nazianzus is one of the four great Eastern Doctors of the Catholic Church. He explicitly rejected the concept of baptism of desire. St. Gregory of Nazianzus, 381 AD: "Of all those who have not been baptized some are completely animal and bestial, according to whether they are foolish or evil. To this, I think, must be added their other sins, that they have no reverence for this gift, but consider it as any other gift, to accept it if given, or abandoned if it is not given. Others know and honor the gift; But they delay, some by carelessness, some by insatiable desire. However others can not receive it, possibly because of childhood, or some perfectly involuntary circumstance that prevents them from receiving the gift, even if they wish ... "If you are able to judge a man who intends to commit a murder, only in his intention and without any act of murder, then you may also consider as baptized the one who desired baptism, without having received baptism. But, since you can not do the first thing, how can you do this last? I do not see how. If it seems to you, let us put it this way: if in your opinion desire has the same power as real baptism, then make the same judgment with respect to glory. Then you can be satisfied with yearning for glory, as if that same yearning were glory. Do you suffer any harm by not reaching the royal glory, provided you have a desire for it? "[1].

This in regard to the affirmation that "the Fathers are unanimous" in favor of baptism of desire! When the priests of the SSPX publicly assert this, they are saying exactly the opposite of the truth and lie shamelessly. And what makes this lie so much more incredible is the fact that the SSPX cites the earlier statement of St. Gregory on pages 64-65 of his book, Is Catholic Feeneyism ?! This is what the liturgy says about the teaching of the great Saint Gregory Nazianzen, who clearly rejected baptism of desire. In the Roman Breviary, a lesson for the feast of St. Gregory of Nazianzus (May 9) states: Roman Breviary, May 9: "He [St. Gregory] wrote much, both in prose and in verse, with admirable piety and eloquence. In the opinion of wise men and saints, nothing is found in their writings which is not in conformity with true piety and Catholic faith, nor which any one could reasonably doubt. "[2] This fact, quite significant, totally refutes defenders the baptism of desire / blood that argue that the teaching of the Breviary proves that men can be saved without baptism (which we have seen is not true). St. Gregory of Nazianzus clearly rejected the baptism of desire (see above), and the Breviary says here that there is nothing in his writings which is not in conformity with the Catholic religion or which can be doubted! Therefore, if we accept that the teaching of the Breviary is infallible on theological subjects, then we would have to reject the baptism of desire. As the advocate of baptism of desire Juan Daly says: "And, of course, theologians consider that there is no theological error in the Breviary ..." (September 2, 2006). It seems that this advocate of baptism of desire will have to reject the baptism of desire or revise his arguments (I hope the first). In fact, St. Gregory was the only Doctor in all the history of the Church that is nicknamed "the theologian". The famous Benedictine Abbot Dom Prospero Guéranger: "It is Gregory [Nacianceno] ... the only one of all the Gregorians who has deserved and received the glorious name of Theologian, because of the solidity of his teachings, the sublimity of his ideas, and the Magnificence of his diction "[3]. This in regard to the lie that "theologians" are unanimous in favor of baptism of desire. The only Doctor in the history of the Church surnamed "the theologian", explicitly rejected it!

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